ron2
Posted : 11/30/2007 4:47:39 PM
We actually had a thread before just on the non-linear dog theory but I can't find it right now.
lostcoyote
what were some of the useful insights you saw
Though a bit ragged at first, I appreciated the author's use of topology (set theory on steroids) which she actually borrowed, I believe, from a mathematical model for biological evolution. That dogs have "fitness hills" that represent points of security or stability. And they do what it takes to maintain or remain on these fitness hills. That sometimes, especially in introduction to a stranger dog, there will be a scuffle as each dog tests the limits of the other dog to see how far they will carry violence. As each dog offers an appeasement signal, they establish an equilibrium, of sorts, experiencing security in the notion that the other dog will not escalate past a certain point. Weakness in the theory is failing to account for such breeds as Akita. Akitas are notoriously one-owner dogs. They don't form packs or associations as most dogs do. Once they don't like another dog, the not-liking continues forever, amen. And they don't fight for "dominance" or an equilibrium, they fight until the opponent is no longer breathing.
Another weakness is that the subjects were primarily dogs in her home or dog seen at the dog park she went to. I think many factors and a few antecedents were not accounted for.
An interesting part of the theory is that, for example, one dog desires ownership of a stick. Another dog concedes the stick because playing chase is more valuable. She doesn't give much thought to two dogs who truly desire the stick at the same time.
Also, she is correct in pointing out that the early study of wolves were flawed, their use as a model for dogs is grossly inaccurate, that the primary authors of those wolf studies were men, with prejudices and a weltanschauung all their own, as a product of upbring, the state of the world, etc. Then she goes as far as to suggest that men, themselves, are the problem with most theories and that our perceptions are clouded by testosterone, so to speak. There could be some credence for that.
Also, I disagree with the notion of just letting dogs of various unknown backgrounds "just work it out." Dogs do not exist in a vacuum, they exist alongside Man.
I'll try again to find that previous thread.
Or, better yet, I have the study linked in my favorites.
Many things are of value in the study, though.
The fact that a true leader dog rarely actually fights. Most fighting is amongst the sub-ordinates. And that most fighting is not a fight for dominance but a struggle for elquilibrium. The introduction of a new dog at a specific time in the emotional space of the dog at that time creates a perturbation in the fitness hill of peace that it had. The dog will interact to determine that it's fitness hill remains undisturbed. Dogs set up a language with each other. For example, A Sibe, which carries his tail curled over his back may find other dogs reacting to him until they realize that he is not challenging, it's just how his tail hangs. Once they have developed a colloquial lingo amongst themselves, everyone rests on their adjusted fitness hill, or mound of stability.
And yes, I agree, the language could be re-written for laymen a little better. Most people have not studied topology. You should see the Lorentzian group in hyperbolic trigonometry as applied to topology. That will put hair on your chest.
Anyway, as it appears that most dogs do not act out of a need for "dominance" leads one to question any dominance theory and it's usefulness. The main gist of the theory is that dogs do what they do to maintain stability, which makes sense since they are social animals and one must have an equilibrium to maintain a social order.
And, as far as disregarding or moving "beyond" scientific analysis, I cannot. Call it a failing of mine. I see scientific analysis as a common language by which to describe or state something. Anything else is a subjective inner monologue that may only have value to the speaker. From there, we would return to the neverending battle of semantics, amphigory, and the odd non-sequitorial metaphors which do nothing, imo, to reach a conclusion.
I cannot define a soul. Many here describe themselves as having a spiritual relationship with the dogs. Allow me to stick my neck out and say that you can only have a relationship with another soul. I, for example, cannot imagine having a relationship with a rock.