Burl
Posted : 2/7/2011 3:36:35 PM
When I first saw you were drawing on beliefs about quantum consciousness central to Ramtha, I understood you to be adamantly distancing yourself from her and her cohorts. So when googling Pert and her book _Molecules of Emotion _, I was surprised to find her in this video
http://www.youtube.com/watch?v=bjaok6DmULo&NR=1 (that’s her first appearing at 2 min, with Ramtha at about 4:50). She speaks of consciousness of cells.
What Jill says must hold for dogs as well as people. Left brain connects us to external world – without it, the imaginative right brain would not be capable of activity. At a minimum, Kevin, what you keep calling thoughts vs feelings could loosely be left vs right brain function.
http://www.ted.com/talks/jill_bolte_taylor_s_powerful_stroke_of_insight.html In her account, our right brain is like a radio that allows us to receive all signals of consciousness from all other creatures so that we are linked together.
Now it is once again clear what you are referring to as ‘energy’ and as ‘networked consciousness’. This panpsychism is what you keep asking us to see as primary to Panksepp’s secondary emotional affects, right?
On similarities with Whitehead, I would have to agree there are. Whitehead is often misrepresented as a panpsychist by those who wish to support mental telepathy. ANW is more accurately labeled a panexperientialist. He did hold to mentality all the way down to the cells of an organism. But I think he would not sign on to what most folks mean by telepathic consciousness.
ANW saw the fundamental bits of reality to be ‘occasions of subjective experience’ for which the entire objective universe is available as data to be taken in (he called this prehension); however, these primary droplets of subjective experience cannot reach in and prehend any other subjective occasion of experience.
Each such occasion of subjectivity is an independent event in the present moment wherein something new is coming into being based on what was taken in from the past (objective reality). This ‘actual occasion’ valuates what is present and ‘decides’ what it will become for the future. Here, he defines Creativity as the fundamental directing activity of all occasions of experience, and fans of Robert Pirsig know this as Quality. The many brute facts of objective reality come together as one subjective ‘actual occasion’ during which a new novel fact has become yet another of the many brute facts of the past – ‘The many become one, to which one is added’
ANW is esoteric, and I did long ago offer him up as a reputable and esteemed thinker whose organic philosophy might support your NDT notions. But he really is hard to wrap your head around, as I have always said. He was a profound realist and would deny that ‘all is energy’, or all is ‘networked consciousness’; rather, all is subjectively becoming objective in an experiential universe of creative advance toward novelty.